May 19th, 2010 ||
Posted by Jason Kinnard
The original hymn, titled “I Am Thine O Lord”, was written by Fanny Crosby, and was one of some 8,000 hymns authored by Crosby in her prolific lifetime. A gifted songwriter, in theology and practicality, not just quantity, Crosby was also notably blind from infancy. The story of her authorship of this hymn states that following a conversation with the composer of the music about enjoying the nearness of God, Crosby spoke the words of the hymn line by line.
I am thine, oh Lord
I have heard Your voice
And it told Your love to me
But I long to rise in the arms of faith
And be closer drawn to Thee
This verse begins with the proclamation of being God’s possession. To sing to God of our recognition that we belong to him - that we are his – should bring comfort and joy to our souls. It also recalls Psalm 95:7-8a “For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice, do not harden your hearts…”
Here we sing that we know we are His, we have heard his voice, and have understood the love God has for us. Yet, it goes on to imply a holy discontentedness by saying that our longing is to, by faith, be drawn even closer to Him.
There are great depths of love that I cannot know
‘Til I cross that narrow sea
And there are heights of joy that I may not reach
Til I rest in peace with Thee
The second verse continues the same fervent desperation that compels us to greater depths of love and higher heights of joy. Here we acknowledge that, as Paul says, in 1 Corinthians 13 when talking about love, “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” Only when we are finally in his presence will we know these dimensions of his love and joy.
(Bridge)
You draw me with Your mercy
You draw me with Your love
You draw me with forgiveness by Your blood
You draw me with compassion
You draw me as a bride
You draw me closer to Your precious side
This bridge, added by Caedmon’s Call in the modern arrangement, is an effective use of repetition to emphasize that our pursuit of God, and our arrival at the cross of our forgiveness is a result of his drawing. Jesus said in John 6:44, “No one can come to me unless the Father who sent me draws him.” We are drawn by his love for us, which abates His wrath from us, and places it on Christ, securing our forgiveness in the payment with His blood. He looks on us with compassion and draws us to himself, not as an object of pity, but to make us his bride.
Consecrate me now to Your service, Lord
By the power of grace divine
Let my soul look up with a steadfast hope
And my will be lost in Thine
Next we sing a prayer to God, asking him to set us apart to serve him by the power of his grace. Certainly, this prayer aligns with 1 Peter 4:11 –“… whoever serves, as one who serves by the strength that God supplies–in order that in everything God may be glorified through Jesus Christ…” and Romans 12: 1b –“ …present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” Our wills can only be aligned with His when we have the steadfast hope described in Hebrews 6:19–20 – “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf…”
(Chorus)
Draw me nearer
To the cross where Thou hast died
Draw me nearer
To Your precious bleeding side
Lastly, I want to focus on the chorus. It is a very simple request. But one that is terribly disturbing and morbid from the perspective of unbelief. Who would want to cozy up next to someone dying from execution, much less the gruesome scene of the cross? Apart from faith, the cross is repulsive and we flee from all that blood and gore. But when we are given eyes to see – eyes of faith – we can say, like Fanny Crosby, “draw me nearer to your precious bleeding side”. It is there alone, that we find forgiveness.