New Life Baptist Church, College Station Texas

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Meditating on God’s Grace in Psalm 32

In Psalm 32:1, we find, “Blessed is the one whose trans­gres­sion is for­given, whose sin is cov­ered.”  Then, in 32:5, David says, “I acknowl­edged my sin to you, and I did not cover my iniq­uity; I said, ‘I will con­fess my trans­gres­sions to the Lord,’ and you for­gave the iniq­uity of my sin.”

When I pre­pare my ser­mons, I take a day to sim­ply read through the text I will preach, to pray, through the text, and to make my own obser­va­tions about the text.  The next day I con­sult my com­men­taries and other books in my library to glean insights from godly peo­ple I had not considered.

When I con­sulted my ESV Study Bible last week as I pre­pared to preach Psalm 32, I came across this great insight:  “When God ‘cov­ers’ sin, he gra­ciously blots it out; when man ‘cov­ers’ his sin, he is sin­fully hid­ing it” (ESV SB, 976).  Have you con­sid­ered the dif­fer­ence between you cov­er­ing your sin and God cov­er­ing it for you?  We cover our sin to hide it from God, from oth­ers, even from our­selves.  But God cov­ers our sin to rec­on­cile us to Him­self through Jesus Christ.

Let’s be like David, who learned the bless­ing of being for­given after he learned the pain of try­ing to cover his sin.  Con­fess your sins to God (1 Jn. 1:5–9) and to oth­ers (James 5:16–17) so that you may know what David knew.

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Psalm 32 Tonight

This evening we will con­sider the blessed life of the for­given in Psalm 32.  In this Psalm, David states that when he kept silent about his sin, his bones wasted away, but when he con­fessed his sin, God for­gave his iniquity.

Sin is not sim­ply a small mis­take; it is an offense com­mit­ted against God Him­self.  When we rec­og­nize the exceed­ing sin­ful­ness of our sins, we will seek to con­fess them to God, to receive his for­give­ness, and to walk in repen­tance and joy before Him.  We hope to see you tonight at 5!

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Justin Taylor Highlights Steve Jobs’ Stand Against Porn

Ear­lier this week, Justin Tay­lor fea­tured excerpts on his blog from an email con­ver­sa­tion between Steve Jobs, CEO of Apple Com­put­ers, and a cus­tomer who argued that he should be able to access pornog­ra­phy freely on Apple com­put­ers like he is able to  on PC’s.  Here is what tran­spired next:

The CEO of Apple replied to say that he values:

‘Free­dom from pro­grams that steal your pri­vate data. Free­dom from pro­grams that trash your bat­tery. Free­dom from porn. Yep, free­dom. The times they are a changin’ and some tra­di­tional PC folks feel their world is slip­ping away. It is.’

The inter­locuter replied:

“I don’t want ‘free­dom from porn’. Porn is just fine! And I think my wife would agree.”

In the most reveal­ing line, Steve Jobs dis­missed the critic thus:

“You might care more about porn when you have kids.”

Pause for a moment and con­sider what the above emails represent.

The CEO of one of the wealth­i­est, most suc­cess­ful inter­na­tional com­pa­nies, responds to the email of a cus­tomer. Busi­ness pros­pers on the mantra ‘The cus­tomer is always right.’ Busi­ness wants the cus­tomers’ money.

But in this case, over the moral issue of pornog­ra­phy, Jobs is happy to tell cus­tomers to buy a dif­fer­ent prod­uct. He argues that chil­dren and inno­cence ought to be preserved—and that trumps the dollar.

Google (with their motto ‘Don’t be evil’) rake in bil­lions through pornog­ra­phy. Ranks of employ­ees spend their time cat­e­goris­ing and arrang­ing adver­tis­ing for pornog­ra­phy. (I know, I spent some time dis­cussing the dif­fi­cul­ties posed to a Chris­t­ian who worked in their UK HQ.) Pornog­ra­phy is huge busi­ness, yet here is the CEO of Apple telling the pornog­ra­phy busi­nesses to take their dol­lars elsewhere.”

You can read the entire arti­cle here.  I hope and pray for the down­fall of the porn indus­try for the dev­as­ta­tion it causes to women, to chil­dren, to mar­riages, and to the wit­ness of many pro­fess­ing Christians.

If you pro­fess to be a Chris­t­ian and you view pornog­ra­phy of any type, you need to con­fess your sin to God and to Chris­tians who love you enough to hold you account­able.  Then you need to do what­ever it takes to ensure you have no access to pornog­ra­phy.  You need to quit mak­ing excuses and do what­ever is nec­es­sary to walk in obe­di­ence to Jesus.

I don’t know any­thing about Steve Jobs, so I don’t know if he is known by Christ or not.  What I do know is that Steve Jobs knows that pornog­ra­phy is slav­ery, not free­dom, for those who make it and those who view it.  Con­sider Gala­tians 5:1:  “For free­dom Christ has set us free; stand firm there­fore, and do not sub­mit again to a yoke of slavery.”

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Hymn of the month — Draw Me Nearer

The orig­i­nal hymn, titled “I Am Thine O Lord”, was writ­ten by Fanny Crosby, and was one of some 8,000 hymns authored by Crosby in her pro­lific life­time. A gifted song­writer, in the­ol­ogy and prac­ti­cal­ity, not just quan­tity, Crosby was also notably blind from infancy. The story of her author­ship of this hymn states that fol­low­ing a con­ver­sa­tion with the com­poser of the music about enjoy­ing the near­ness of God, Crosby spoke the words of the hymn line by line.

I am thine, oh Lord 
I have heard Your voice 
And it told Your love to me 
But I long to rise in the arms of faith 
And be closer drawn to Thee

This verse begins with the procla­ma­tion of being God’s pos­ses­sion. To sing to God of our recog­ni­tion that we belong to him -  that we are his – should bring com­fort and joy to our souls. It also recalls Psalm 95:7-8a “For he is our God, and we are the peo­ple of his pas­ture, and the sheep of his hand. Today, if you hear his voice, do not harden your hearts…

Here we sing that we know we are His, we have heard his voice, and have under­stood the love God has for us. Yet, it goes on to imply a holy dis­con­tent­ed­ness by say­ing that our long­ing is to, by faith, be drawn even closer to Him.

There are great depths of love that I can­not know 
‘Til I cross that nar­row sea 
And there are heights of joy that I may not reach 
Til I rest in peace with Thee

The sec­ond verse con­tin­ues the same fer­vent des­per­a­tion that com­pels us to greater depths of love and higher heights of joy. Here we acknowl­edge that, as Paul says, in 1 Corinthi­ans 13 when talk­ing about love, “For now we see in a mir­ror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” Only when we are finally in his pres­ence will we know these dimen­sions of his love and joy.

(Bridge)
You draw me with Your mercy 
You draw me with Your love 
You draw me with for­give­ness by Your blood 
You draw me with com­pas­sion 
You draw me as a bride 
You draw me closer to Your pre­cious side

This bridge, added by Caedmon’s Call in the mod­ern arrange­ment, is an effec­tive use of rep­e­ti­tion to empha­size that our pur­suit of God, and our arrival at the cross of our for­give­ness is a result of his draw­ing. Jesus said in John 6:44, “No one can come to me unless the Father who sent me draws him.” We are drawn by his love for us, which abates His wrath from us, and places it on Christ, secur­ing our for­give­ness in the pay­ment with His blood. He looks on us with com­pas­sion and draws us to him­self, not as an object of pity, but to make us his bride.

Con­se­crate me now to Your ser­vice, Lord 
By the power of grace divine 
Let my soul look up with a stead­fast hope 
And my will be lost in Thine

Next we sing a prayer to God, ask­ing him to set us apart to serve him by the power of his grace. Cer­tainly, this prayer aligns with 1 Peter 4:11 –“… who­ever serves, as one who serves by the strength that God supplies–in order that in every­thing God may be glo­ri­fied through Jesus Christ…” and Romans 12: 1b –“ …present your bod­ies as a liv­ing sac­ri­fice, holy and accept­able to God, which is your spir­i­tual wor­ship.” Our wills can only be aligned with His when we have the stead­fast hope described in Hebrews 6:19–20 – “We have this as a sure and stead­fast anchor of the soul, a hope that enters into the inner place behind the cur­tain, where Jesus has gone as a fore­run­ner on our behalf…”

(Cho­rus)

Draw me nearer 
To the cross where Thou hast died 
Draw me nearer 
To Your pre­cious bleed­ing side

Lastly, I want to focus on the cho­rus. It is a very sim­ple request. But one that is ter­ri­bly dis­turb­ing and mor­bid from the per­spec­tive of unbe­lief. Who would want to cozy up next to some­one dying from exe­cu­tion, much less the grue­some scene of the cross? Apart from faith, the cross is repul­sive and we flee from all that blood and gore. But when we are given eyes to see – eyes of faith – we can say, like Fanny Crosby, “draw me nearer to your pre­cious bleed­ing side”. It is there alone, that we find forgiveness.


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Reflecting on Suffering

In yesterday’s mes­sage on Psalm 27 I referred to Ajith Fernando’s book, A Call to Joy and Pain: Embrac­ing Suf­fer­ing in Your Min­istry.  This is one of the best resources I have found on suf­fer­ing and God’s pur­pose for suf­fer­ing in the life of the believer.

The ques­tion many believ­ers seem to ask is, “What will I do if suf­fer­ing comes into my life?”  Accord­ing to Scrip­ture, we should ask, “What will I do when suf­fer­ing comes into my life?”  Suf­fer­ing is inevitable for every per­son, but God intends suf­fer­ing to be used for good in the life of the believer.  As John Piper would say, we should not waste our suf­fer­ing, but allow God to use it to make us more like Jesus.   Rather than run­ning from suf­fer­ing, let’s emm­brace it as a gift of God.

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