In last night’s sermon on Titus 2:11–15 we learned that we have been saved by God from lawlessness. In verse 14, Paul writes that Jesus, “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.”
Today, I want us to focus on the phrase, “to redeem us from all lawlessness.” Here are some observations and applications:
1. Jesus gave His life to redeem us. Through Adam and Eve’s rebellion (and then through our own rebellion after that), we sold ourselves as slaves to sin. Paul writes in Romans 6:16, “Do you not know if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?” Prior to receiving the grace of God, we were obedient slaves of sin which leads to death. But Jesus gave His life to redeem us from that slavery.
2. Jesus gave His life to redeem us from lawlessness. Just as they did in Paul’s day, many professing Christians today abuse the grace of God and treat it as a licence to live in sin. They reason, as people in the first century also did, “Why not just go on sinning? Wouldn’t that just make God’s grace even more gracious?” (cf. Rom. 3:8, 6:1). The message that we get from Scripture is that Jesus died to redeem us from lawlessness. And lawlessness is one biblical way of describing what sin is (cf. 1 John 3:4). Jesus didn’t die so that we could go on sinning against God without consequence; He died to set us free from lawlessness so that we would be free to worship God in purity.
3. Jesus gave His life to redeem us from all lawlessness. The emphasis at this point is on the word “all.” Jesus didn’t die for just our “really bad sins” or our “really big sins” (understanding, of course, that to God all our sins are really bad and really big). He died for all our sins, and He died to set us free from all our sin. Pay careful attention to that statement. Many understand the grace of God to mean nothing more than that there is now no condemnation for those in Jesus (cf. Rom. 8:1). So true! There is no condemnation, no eternal consequences, for those who receive Christ by faith. But there is also much more than that; there is the abundant life of worship that Jesus promised, and that life includes freedom from all lawlessness — not just most lawlessness.
Since these things are true, where is God calling you to repent? Where are you still allowing yourself to be enslaved by sin — whether “big” sins in your mind or “little” sins in your mind?